At the start of Jesus’ earthly ministry, He also sends His twelve disciples out to preach the Word of God. Jesus sends them out “two by two” —
“Calling the Twelve to Him, He sent them out two by two and gave them authority over evil spirits.” Mark 6: 7
Not long after this, Jesus enlists another 701 disciples to prepare the towns for His visits:
“After this, the Lord appointed seventy others1, and sent them on ahead of Him, two by two, into every town and place where He himself was about to come.” Luke 10: 1
Within the parables conveyed by Matthew, Jesus goes even further with His “two by two” concept, reinforcing the power of community to change things for the good, when those plans are aligned with God’s will:
“And Jesus said, ‘Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by My Father in heaven. For where two or three are gathered in My Name, there am I in the midst of them.'” Matthew 18: 19-20
God the Father invokes the power of two by asking Mary to support his Divine Plan to redeem the world through Jesus. The Divine and human Jesus … and the human Mary … become perfect examples of the power of two souls rich in humility and aligned fully with God’s greater plan for humanity.
The wedding scene at Cana (John 2: 1-11) reveals the depth of Mary’s union with Jesus. On the surface, the story recounts the first public miracle of Jesus — He changes water into wine at the wedding of a friend. Jesus performs this miracle at the request of His Mother, Mary. This is a pivotal moment in their relationship and within God’s Redemption plan because we observe the Holy Spirit, through Mary, lovingly encourage Jesus to launch His earthly ministry.
Mary knows the teachings of the Old Testament. She is familiar with the prophet Isaiah’s description of a servant who suffers for the sinfulness of humanity:
“He was despised and rejected by men; a man of of sorrows, and acquainted with grief (Isaiah 53: 3) … He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before it shearers is silent, He opened not His mouth.” Isaiah 53: 3, 7
Isaiah’s prophecy also reveals that Jesus will die and be resurrected:
“And they made His grave with the wicked and with a rich man in his death, although He had done no violence, and there was no deceit in His mouth. Yet it was the will of the Lord to bruise Him; He has put Him to grief; when He makes Himself an offering for Sin, He shall see His offspring, He shall prolong His days; the will of the Lord shall prosper in His hand; He shall see the fruit of the travail of His soul and be satisfied.” Isaiah 53: 9-11
Mary likely does not know the details of the Crucifixion or Resurrection to come, as she encourages Jesus to begin His ministry. But she does know that a great sorrow will pierce her soul. Simeon describes this sorrow to Mary, when she and Joseph present the baby Jesus in the temple:
“Simeon blessed them and said to Mary his mother, ‘Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against, and a sword will pierce through your own soul also, that thoughts out of many hearts may be revealed.'” Luke 2: 34-35
But Mary’s faith in God’s plan and love for all of humankind is great; and her relationship with her beloved Son, Jesus, is deep and strong and true. Mary’s unparalelled ability to place the needs of others before her own emboldens her to launch Jesus’ Divine mission on earth.
Every Lenten season, I find myself thinking a lot about Jesus and Mary and the special bond they share. Their relationship exemplifies the “power of two.”
Dearest God and Savior, when we hear Your Voice on our hearts, please help us to respond to Your calls as Mary did. Ease any worry of what tomorrow may hold. Surround us with good and holy loved ones and friends to sustain us. Fill us with humility so that our lives may become perfect channels for your peace and mercy and love to flow through and into the world:
“And Mary said, ‘My soul magnifies the Lord, and my spirit rejoices in God my Savior, for He has regarded the low estate of His handmaiden. For behold, henceforth all generations will call me blessed; for He who is mighty has done great things for me, and holy is His name.'” Luke 1: 46-49
1Some ancient texts depict the number of disciples called as 72 people. The parable is powerful, despite any discrepancy in numbers.
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